I grew up in Lutheran education and was required to take a catechism class, wherein we studied Luther’s Small Catechism. We classmates joked around that, according to how we learned the materials, “God” was a technically-acceptable answer to any question asked by the pastor. Sure, if someone actually answered a question they didn’t know with “God”, the pastor might ask those wise guys to be more specific, but he would never say anyone was incorrect. The same seems to apply to the One Infinite Creator.
To my understanding, the term “One Infinite Creator” overlaps entirely with the Christian “God”; casting God as an omnipotent, omnipresent, and omniscient creator of the universe pretty much encapsulates the term One Infinite Creator.
This perspective of God as the One Infinite Creator is shared across the Abrahamic religions (which includes primarily Christianity, Judaism, and Islam as well as Baháʼí Faith, Druzism, Mandaeism, Mormonism, Rastafari, and Samaritanism), where “God is one, eternal, omnipotent, omniscient, and the creator of the universe”.
As Quid noted, Hinduism includes the concept of Brahman, which is considered “pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes” and is the “creative principle which lies realized in the whole world.” That seems to fit the One Infinite Creator quite well.
Taoism includes the concept of Tao, which is variously called “the underlying cosmic power which creates the universe”, “Source of all existence”, and “the One, which is natural, spontaneous, eternal, nameless, and indescribable.” These descriptions align Tao with the One Infinite Creator.
Buddhism does not appear to explicitly consider something that can be called the One Infinite Creator. However, “Zen Buddhists regard the Tao as synonymous with both the Buddhist Path and the results of it, the Noble Eightfold Path and Buddhist enlightenment.”
The Yoruba religion includes Olorun (or Olodumare), who is credited with “creating the universe and all living things…and is thought to be omnipotent, omniscient, and omnipresent”, which seems like alignment with the One Infinite Creator.
Also, concerning Christianity, the Bible uses many different names to refer to “God” which range from purely referential (such as “El”, meaning God, and “YHWH”, known as the Tetragrammaton, from where the terms Yahweh and Jehovah originate) to descriptions of God’s attributes or qualities (such as “El Shaddai”, usually translated as God Almighty). The Bible also contains the concept of “Godhead”, generally referring to the essence/nature/unknowable aspect of “God” (Among the Abrahamic religions, Mormonism most attempts to elucidate the Godhead.)
Furthermore, as Patrick notes, the New Testament flips the script in the first few verses of John when it says, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.” Note that the English term “Word” is “Logos” in the original Greek. I have to wonder if Ra used Logos as they did to point to these verses.


