For those who are not aware there is extra Ra Material that was not published by LLResearch. This information is given freely by them for those who request it. Contact them at contact@llresearch.org Jim McCarty will give you a small test which is 6 months long. Do not worry he is only seeing who is sincere about having this information. I was told not to disseminate this material. However, I see this from the perspective of copyright infringement. If only they released this information then all would have access to it. Oh wait… they did… or at least the part I would like to focus on…
February 14, 2009 - Saturday meditation - L/L Research
When at the ending of the day or when alone, mentally examine, as with the scalpel of a surgeon, each bias which you can remember. Attempt to remember precisely the biases or qualities held by the self at any moment during the experiential space/time of the waking state. Consciously visualize, feel and again become that bias. Slowly accentuate that bias until it fills your being. Then visualize the oppositely polarized bias. Do not create this bias mentally, but wait until this is called from within yourself by the process of natural discovery. Allow this opposite bias to fill your being until it is as accentuated as the bias you originally felt. Now visualize an image filled with both things.
The following is from the Quetzalcoatl Contact Session 9.4
9.4 Questioner I would like to ask a question about time. In a previous session in describing time, you gave us the image of our consciousness as a single point with many points or lines or projections branching off from that point, and representing space time and time space as you know it. Can we use such an image to heal traumatic events in our past? Can we travel one of these lines to go into the past to a traumatic event and heal it and how? How can we do this?
Quetzalcoatl Yes, my brother, this is a most beautiful query. We are so very joyous at this query. We find that our previous explanation of time had various levels of understanding which resulted from this explanation. We enjoy this metaphor of the point of consciousness with various points of time/space about it. When you view your own incarnation as you recall it, at this particular nexus, you’ll find yourself coming upon such memories which elicit such strong emotions.
These emotions can be of great joy, despair, suffering, pain, elation. All these various emotions are encapsulated in these experiences which you enjoyed. In your present incarnation, it is these experiences which are informing your full and total soul experience. We find that the dwelling upon such memories to be, shall we say, not conducive to the spiritual evolution.
To avoid the over-identification with the experiences which you remember in this particular incarnation, is to move away from the perspective of the soul’s experience of many, many, many incarnations. We would advise the tendency to dwell on such memories to be examined. The tendency itself; for what is the mind or the soul or the subconscious or the personality shell which you currently have donned seeking in such dwelling of such memories is not the memories itself. It is the compulsion to dwell upon them, which is of interest.
Thus, we would advise in this case the best, we believe, the most appropriate utilization of that practice, which you call revisiting memories of trauma, is to first deduce what is the purpose of revisiting such memories? What is the desire for the revisitation of such memories? Once that is deduced, we advise that the practice then develop for the processing of such memories. It may then be necessary for the being to recall the memory as if it is visiting as an objective observer. In this scenario, seeing both itself and the other actors in the play as an omniscient, omnipresent being. We advise that it is this type of perspective when revisiting such memories which is most fruitful for the spiritual experience, for to revisit such memories to simply relive them is to be stuck in this cycle of forgetting the here and the now.
Let your soul speak and remain the gentle observer of the experience, seeing yourself and the other beings which may be involved in such a memory as actors in the play. For each experience was called to the beings which experienced it and each played a role which was necessary to play for themselves and for the others involved. As you revisit such memories from the perspective of the observer, you are able to more clearly see the roles which you and the others played and what this brought to your experience which was necessary.
We find that this is most productively done in a state of meditation. What we emphasize first, the deducement of the desire to revisit such memories. That is the best we may offer to your particular query, which we find to be very intriguing and a beautiful wording of this nostalgia, which many of your people experience.
There is an additional healing practice mentioned at 9.6 which I believe is beneficial to people who are aware that the other is the creator. However, from the human perspective I see this as confusion when practiced between one who is not aware that all is one. In my opinion, this practice could potentially create confusion of what is being transferred and received through the holding of hands. In other words, one could perceive this as falling in love if done without prior knowledge that energy exchange comes in many forms.
Edit: I just realized I did not give context as to why I was posting this comment. After read the latest Quetzalcoatl contact session I noticed that the healing exercise they gave is similar to the one Ra described in the Unpublished Healing Exercises. Of course, G (first letter of whoever’s name) technically published this information by asking about it in a question to Q’uo.
