Fine Line Between Being a Devil and Being an Angel?

This is a moment from a generally interesting session. It might be of interest to some.

Questioner

Q’uo, the famous 20th Century psychic, Edgar Cayce, once said that there is a fine line between being an angel and being a devil, and the desired task of a soul is to get itself psychologically precisely into the divine middle, and that anything to the left or anything to the right is off the divine middle, and therefore not of the divine. Can you speak on this?

Q’uo

I am Q’uo and am aware of your query, my brother. We would suggest that this type of envisioning of the path to the One Infinite Creator is a valid path. However, there may be times during which the seeker of truth begins to express more and more of the positive, or light-filled path than the darker, or receptive path. There is the opportunity to express both that which is radiant and that which is absorbent in each instances of the seeker of truth’s seeking of the One Infinite Creator. We would suggest that as the seeker of truth travels this path, it is most helpful to seek first, to become that which is radiant, that which is positive, that which is unity with all of the creation, for this allows the further experience of the entirety of the creation to become available to the seeker of truth. The seeker of truth which has mastered the positive path may then begin to experience and express that which is absorbent so that it pursues what seems to be a negative path, but is that which is exploring the light within the darkness to discover that the darkness does not overcome the light.

If the negative path is that which is first expressed and experienced, there comes a time much further along the seeker of truth’s path of seeking during which this experience of the light and the dark is available, that is, within the sixth density of the illusion of the One Infinite Creator, where it is discovered by the negatively oriented entities that have attempted to absorb all about them, all the power about them, in order to control those about them, can go no further until they see that all they control is the One Infinite Creator seen as the self, and the self is seen not just as the individual self, but the self of all other beings which have been controlled or attempted to be controlled by the path of the seeker of negative wisdom.

Thus, we suggest to each seeker of truth that the positive path is the path that is most easily followed, and offers the least distortion to the seeker of truth.

This probably seems out on the extreme edge of things for most of us, but actually, we all practice STS psychology when we protect ourselves against that which we cannot bring ourselves to love. The interplay between freely given love and withheld love is, in my view, at the root of most human drama. Some people make a bigger deal out of giving love, some make a bigger deal out of withholding love, and most of us muddle around in the middle most of the time.

Casey’s ideal of a “divine middle,” as I see it, is a reference to the ability to freely chose to be loving, self-protective or anything else at will in response to what emerges.

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This is a further excerpt from the same session. I am tacking it on here because, for my money, it describes beautifully what the advanced stages of spiritual seeking can look like, so far as I can understand any of this stuff.

Questioner

Q’uo, the famous 20th Century psychic, Edgar Cayce , once said that each soul, or a soul, incarnates into matter to learn great spiritual lessons and, thus, that living earthly lifetimes are initiations into becoming more attuned into the divine. Can you speak on this?

Q’uo

I am Q’uo and am aware of your query, my brother. Indeed, we find the one known as Edgar was quite well-informed by his ability to penetrate the Hall of Records and to discern from these records of the evolution of humanity upon Planet Earth. [He saw] that the incarnations available within the third-density illusion, beyond the veil of forgetting, were an opportunity not only within each incarnation to become transformed or initiated or to become more and more one with the Infinite Creator, but that each moment, each day, each observation by the seeker of truth had the ability to transform the entity in a manner similar to that of initiation.

As the seeker of truth becomes more and more aware of the journey of the seeking of the One Infinite Creator within itself and within all of creation, it discovers that there is the chance to become that which it seeks in every moment of its existence if its point of view is broad enough, and travels down to the roots of its consciousness and to the heights of its beingness so that it is able to perceive in a manner which is enhanced and imbued with the love and the light of the One which it seeks with every fiber of its being, in every daily round of activities, so that all becomes the oneness for such a being, becomes the Christed experience for such a being.

At some point, this type of desire to seek the one in all gains a kind of spiritual momentum and reveals to the mind, body and spirit complex, that it is, indeed, that which it seeks, and this realization, or illumination, then, becomes to be manifested more and more fully, so that illumination becomes communion, and communion becomes union with all that there is.

There is some correlation with the earlier quote, if I might offer a comment here, in the sense of knowing the self thoroughly. This response speaks of down to the roots of being and up to the height of pure beingness, the other speaks of a lateral exploration of the interplay of light and darkness. Perhaps the overall idea is that, first you must stretch out to know what you are, and then you can pull yourself back into form, knowing that “you are that which you seek?” What might that look like, I wonder?

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Mirror, I read many many years ago a quote and I dont know if that relates to yours above, really closely , or just very loosely,. But I will dive and be silly once more.

The quote that struck me so much is the following, I might have found it in a book on Buddhism, since before finding the Ra Contact, I was reading so many of these. I dont think it was from Ra, perhaps I am wrong, but ti does relate to Ra.

The quote was this,

" You are All of it. You can choose at all times. You can be one minute as Hitler and the next as Mother Teresa,. You have it all inside , and you choose ceaselessly "

I remember when I first read it , I remember the feeling of freedom and expansion I suddenly had, and how incredibly powerful and complete each of us were, inside.

I think it was the feeling of pure completeness that was so overpowering, overwhelmed by how such a simple statement made such a joy to realize the beauty of each one.

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I have a guess that it is connected to these points in the circle. But I cannot explain it because I don’t understand.

37.6 In this way you may see your self, your higher self or Oversoul, and your mind/body/spirit complex totality as three points in a circle. The only distinction is that of your time/space continuum.

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Lovely quotation above.

Yes, yes. These all feel very much like the same thing. Different circle, but same idea.

For all of these, it is interesting to see how much healthy detachment one must build to overcome the tendency to identify the role one is currently playing as the most important thing in the world. It takes magnanimity, a breadth of being, a kind of poised power, to hold that much spaciousness for one’s own being, to hold that circle wide open, as it were.

My guess is that this does not become an item of interest until one is beginning to grow out of 3D.

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Thank you Mirror, for this session, as you are so right to say it was a generally interesting session.

Later in that session Q’uo mentions,

When the seeker of truth, then, is able to spontaneously, without giving thought to the reason for seeking and serving others, serves them because it is the most spontaneous and unplanned path of seeking to serve others. Therefore, it is the spontaneity that determines whether the seeker upon the positive path is truly serving others because that is what it is doing as a form of what we would call muscle memory, or spiritual muscle memory, and not the conscious mind determining the path of the seeker of truth.

Jus prior to that , the question was , since it feel often so good to act the positive way isn’t the motive for acting positively in fact self-serving..

The answer above from Q’uo is that , he stretches that, I think , when you start to serve others and keep relatively constant at it, I think there is an accumulation of joy, from this consistency, and then, gratitude, often towards the other self you served, and suddenly rolls out spontaneity to keep acting this way, which, above, Q’uo in a fun way describes as some sort of spiritual muscle memory…

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Yes, I agree absolutely. In my experience, as one rolls with life in this manner, one invites participation from other members of one’s soul stream, and this further compounds the effect of “becoming that which you seek.”

This is most beautiful, indeed. And, yes, it certainly does engender gratitude for being able to be here and engage in this exercise of pure love. When Ra spoke about “becoming the Creator,” this may be a part of what was intended, this degree of sharing and embodying divine love.

How lovely dear Mirror… I was not quite looking at myself this way, lol, but it does feel lovely exactly as you say..

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